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Out of the 40 meditation subjects the Buddha taught and encouraged, Kasina meditations take up 10 of them. These are known simply as earth, water, fire, wind, blue, yellow, red, white, space and light.

In practice, these meditations have limited insight value, so are mostly taught as a means to develop concentration to be then used as an investigative tool. It is because there is no one size fits all meditation, some practitioners are more inclined and naturally adept at certain types than others. The large range of 40 gives a more user-specific option.

In one of the best source books on the subject, known as the Visuddhi Magga, it gives examples how a person knows for themselves if it's the right type for them. An example was someone gazing at a display of flowers noticed that a certain colour stood out vastly more apparent than the others, even when they closed their eyes. For some, it was simply gazing at a candle or into space and noticed that it suddenly became visually different.

In modern times, qualified meditation instructors who know which meditation is suitable for each person are rare so meditations such as Kasina types are often left for the more experimental practitioners interested in finding out what place they fit into the range of meditations.

Therefore this article looks at how to start a kasina practice and how to develop it.

Method 1
Method 1 of 3:

Making the Kasina Disc

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  1. It is best to select one of them that feels good to you, or one that you know had been apparent to you at some time or another, even if it seemed coincidental. Some prefer a blue disc over a red one, some prefer the study of light over the study of fire. As it is all relative to each person there is no distinctly right or wrong, there is simply ones that will be effective and ones that won't. All practitioners will vary subtly and in the same way they need to choose the right one for themselves if a qualified instructor cannot recommend one for them. Its recommended to avoid ones which have little appeal as the practitioner will be spending some time observing it. Here's some basic instructions and suggestions to make your own:
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Method 2
Method 2 of 3:

Starting the Meditation

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  1. Position your disc in a place you can sit and see it comfortably without developing any discomfort in the neck, shoulders etc. You can use a chair and many work better with the use of one, however the height is important, as is how far away the Kasina is. This is relative, but choose a chair that is fairly low and will not strain the neck and the kasina should be close enough to be able to focus firmly on it, so neither too close nor too far.
  2. You can use any word that appeals or feels relevant, but English only has limited words for things like light, the colours, water etc.
    • Repeating its characteristic helps focus solely on the subject rather than getting distracted with thoughts.
  3. Problematically for many is that the image most often appears when we aren't paying it too much attention, such as when in day to day life we're gazing into space a shadow image just happens. People who have been good at hidden picture puzzles or other optical puzzles have a head start as they are already familiar with persistent focus.
  4. Select a comfortable posture and the Do Mindful Meditation page has a look at the four styles to help you select one, although sitting, standing or reclining are the best types. Observe the counterpart image once it is visible (sometimes you will need the eyes shut, sometimes you don't). It depends how well you focused on the original to how well it stays. Sometimes the image might last a few seconds, or a minute, or a fair while. If it fades away, go back and focus on the original again until the symbol appears again.When the image arises, avoid speaking to other people, or using words mentally as that's the easiest way to make the image go away. Its recommended you protect the image as something most precious and to observe it silently with word-less awareness.
  5. Develop it, enrich it, make it your total focus of attention which does require gentle but consistent and persistent concentration. Some images you can enlarge, some won't - it depends on the type and the person.
    • Let everything fade away so there is just the image and relax into it. Eventually the mind becomes fully absorbed into the image, which you can then use to develop insight .
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Method 3
Method 3 of 3:

Developing the Meditation

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  1. 1
    To develop it further ensure the mind is calm, bright and aware. Start examining a subject you wish to study deeply. The mind being more calmed is less likely to distort what you are seeing and the deeper focus means it is easier to investigate things more deeply and quickly. Some good subjects would be:

    1. The Four Noble Truths

    2. The Noble Eightfold Path ,

    3. Anicca, anatta and dukkha (known as change & impermanence, emptiness & voidness and "Dukkha" standing for stress and dissatisfaction.

    4. Cause and effect (Karma)

    5. Mindfulness of the mind and body and how they interact with other factors.

    6. The application and benefit of letting go and;

    7. Application effects of the four Brahma Viharas, also known as goodwill, compassion, appreciative joy and equanimity.


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      Tips

      • A casual observer will note the similarity of hypnosis to this. Actually the two are really very similar. Hypnosis is the focus on an object until you reach absorption and both mental and physical deep relaxation. Meditation uses this as a means to an end - the way to develop insight and mental development.
      • Should you be able to develop absorption, keep practicing it, rather than let it lapse or treat it trivially because it might not come back - ever. The Buddhist analogies explain that the ones who attained absorption in incredible speeds practiced kasina types.
      • The mind also needs to be developed and calmed. It is sometimes 3 or 4 days or more of almost nothing but meditation practice such as breath meditation , loving kindness etc) before the mind lets go of its hindrances and can be turned towards developing these.
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      Warnings

      • It is, according to the Buddhist analogies, the way to develop superhuman powers or "miracles". Earth Kasina for example is said to develop Modification, Extension and Solidification. This is able to turn one substance into another, to extend a product (the Visuddhimagga tells the story of a husband and wife who fed a huge crowd out of a cup of pancake batter by extending it) and finally solidification - the ability to turn liquids into solids such as walking on water. You shouldn't practice these with this aim as you are missing the real goal and can cause far more obstacles towards developing understanding.
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      Reader Success Stories

      • Sheila Kirwan

        Aug 28, 2020

        "I am starting out on the water kasina, which I had practiced on a retreat some years back for a short while, so I ..." more
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